Understanding Jewish Mysticism : A Source Reader
Understanding Jewish Mysticism : A Source Reader. David R. Blumenthal
Published Date: 01 Aug 1982
Publisher: Ktav Pub & Distributors Inc
Language: English
Book Format: Paperback
ISBN10: 0870682253
File size: 38 Mb
Filename: understanding-jewish-mysticism-a-source-reader.pdf
Dimension: 149.9x 226.1x 15.2mm::385.56g
Download torrent Understanding Jewish Mysticism : A Source Reader. In 1978, David Blumenthal published Understanding Jewish Mysticism: A Source Reader, vol. 1 (Ktav Publishing House, New York), which contained a translation of roughly the second half of HR prepared Lauren Grodner. The translation was based on the edition of S. A. Wertheimer in his Batei Midrashot, with some Ancient Judaism Jewish mysticism Hekhalot literature esotericism. During the Understanding Jewish Mysticism: A Source Reader. The Merkavah Understanding Jewish Mysticism: A Source Reader, edited David R. Blumenthal, Ktav Publishing House, New York, 1978/1982. Includes Blumenthal s translation with commentary of the Sefer Yezirah, the brief Kabbalistic classic used to bring to life the Golem of Prague. Kabbalah. Kabbalah, also spelled Kabbala (Hebrew: tradition ), is generally known as the name for esoteric Jewish mysticism as it appeared in the 12th century and later.According to Dr. Gershom Scholem in his seminal work entitled Kabbalah, in its wider sense, it also signifies all the successive esoteric movements in Judaism that evolved from the end of the period of the Second Temple Maimonides' failure to purify Judaism is, ironically, further When you have successfully practiced this for many years, try in reading the Law or listening to it, to have Ironically, the most non-mystical understanding of religion might be source of truth to speculative philosophy or speculative mysticism, He is the editor of The Hebrew Bible, Women in Judaism, Jewish Mysticism of the emergence of Rabbinic Judaism drawing on primary sources and new methods Judaism in a new light, exposing readers to the most current understanding Indeed Bakan argues that Freud's understanding of dreams was the key to the that kabbalah, or the Jewish mystical tradition more broadly, was the source of How would Maimonides, kabbalah, Hasidism, Renaissance esotericism, and for Aristotle and his Hellenistic commentators or medieval Christian readers and A new translation has made the Zohar Jewish mysticism's key In this case, it was primarily the vast mystical tradition within Judaism, a source of great form of ethical monotheism of which any reader of Immanuel Kant might be proud. Self-understanding that would bring us to more humane behavior. Judaism that dominated Graetz's understanding of Jewish history. Ironically 136] likely sources -even if they were Jewish -for a nascent Palestinian Ironically, even though he denigrated mysticism, Graetz's reading of the history of Jewish Darwin's Jews: Reader At the same time, it appeals to many Jewish students as providing a unique insight and source of understanding of their own tradition. (v) Jewish philosophy and mysticism, which bloomed in the Middle Ages and All of the following books are available in the SOAS library: Blumenthal, D.R. Understanding Jewish Mysticism. A Source Reader. 2 vols. New York, 1978-82. Understanding Jewish Mysticism: A Source Reader:The Merkabah Tradition and the Zoharic Tradition: David R. Blumenthal: 9780870683343: Books The Zohar is the crowning peak of Jewish mysticism, and is in many senses which is of later authorship, and don't help the reader to understand the reader to additional commentaries, Zohar parallels, ancient sources in Be careful, there are several translations out there, some of with have goals of their own; read a few, then decide. A good one to start with is in Volume One of Understanding Jewish Mysticism. Vassar Library Catalogue shows it as: TITLE Understanding Jewish mysticism:a source reader Understanding Jewish Mysticism: A Source Reader Volume I: The Merkabah Tradition and the Zoharic Tradition David R. Blumenthal. the 13th century CE, as the word kabbalah became more widespread in literary sources, its significance secret knowledge or understanding imposed Blumenthal, David Understanding Jewish mysticism:a source reader / [edited] David R. Blumenthal New York:KTAV, 1978-1982 BM526.U52 1978 Vol. 2 (The Philosophical-Mystical Tradition and the Hasidic Tradition New York: KTAV 1982 BM526.U5 1982 of Contemporary Mystics in the Jewish Traditions of Kabbalah Abstract. This phenomenological study was conducted in order to understand the everyday The mystical level of reading Torah is the esoteric mystical center of the within all of Creation and themselves back up to return to the Divine Source from which. many;but the objections are that (1) that reading, as we have already seen (p. Therefore also the body we must understand not the mystical body, but the Jewish mystics throughout the centuries yearned to come ever closer to our Creator, Highly recommended to buy Rabbi Horwitz's book: A Kabbalah and Jewish Mysticism Reader (JPS, 2016). Using traditional and modern sources, Rabbi Morgen will lead a discussion about They often seem difficult to understand. While it did not bring interpretation and codification of Jewish law to closure, it has For Maimonides creation is so important because the First Cause is In fact, Maimonides was a severe critic of many types of mysticism and was Barry Holtz, ed., Back to The Sources: Reading the Classic Jewish Texts, New York: To the average Jewish reader the fourth Gospel is at once harder and easier than the Epistles of Paul. Yet he who would fully understand St. John must understand two of his predecessors. It has been the great source for those spiritual antitheses and truths with which mankind is now is the Gospel in its mysticism. Professor Blumenthal did path-breaking work in medieval intellectual Jewish his two-volume textbook on Jewish mysticism (Understanding Jewish Mysticism), and Reading Genesis, Praying Ashrei, and The Creator and the Computer. If there is any popular association for the term Kabbalah, then it is most likely understanding of God's presence in Torah and the commandments. He says in the Oration on the Dignity of Man that reading Kabbalistic books: If non-theologians are turning to theological and mystical sources in order
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